I like making long-distance drives.
I find them relaxing. The road allows me to forget the daily stresses, leaving
my mind free to explore more important things such as faith, family, and how
much longer before the New York Yankees win another American League pennant.
And every once in a while, a good idea or two may bubble to the top.
There was no room for bubbling
ideas, the Yankees, or much of anything else during a drive from Syracuse to
Buffalo in October 2001. My wife and daughter were on a last-minute flight from
Florida so they could say goodbye to my father. I was hoping and praying he
would hang on long enough for them to see him one last time. It was not to be.
I got the call about an hour into
the trip. My mom was stoic. I told her how sorry I was, and that I would get
home as soon as possible. I remember being a bit surprised at how well I took
the news, almost like a business transaction, already thinking about funeral plans
that needed to be made.
A few minutes later, just outside
of Rochester, I took a deep breath and called the rectory at St. Joseph’s in
Jacksonville, my home parish. It was Saturday, and I wanted to get my dad on
the prayer list for the weekend Masses.
Knowing the office would be closed,
I planned to leave a message at the beep. But when I opened my mouth to
actually say that my father had died, no words came out. After about two
seconds of silence, the only sounds I could manage were sobs.
I can’t say I was surprised. The
tears only confirmed what I already knew. A concept doesn’t become reality
until you actually say it. Saying things makes them real. Trying to give voice
to my father’s death acknowledged that he was really gone.
Yes, this is where I finally
transition to confession. This whole long set-up was, in part, a delaying
tactic to avoid this unpleasant topic. You see, I don’t like going to
confession. I don’t even like thinking about going to confession. It forces me
to acknowledge that, no matter how hard I try, my human nature prevents me from
being the person I want to be.
Pope John Paul II’s absolution of Ali Mahmet Agca, the man
who tried to kill him, remains a profound example of God’s grace and forgiveness. |
Yes, I know it’s been called the
sacrament of reconciliation for decades now, to emphasize the renewed
relationship with God. But the process still starts with having to admit
failure, and no one likes to do that. It may be a lot easier to confess our
sins straight to God in silent prayer, but that deprives us from comprehending
the full force and context of our failures. By actually confessing our sins to
a priest, saying the words to God’s surrogate, we can fully comprehend the scope
and impact of our transgressions and be forgiven. And absolution opens the door
to the fullness of God’s grace.
I've recently started going to
confession... uh, reconciliation... more often than my usual once or twice a
year. Actually, it’s been a pretty positive experience. The sacrament of reconciliation
leaves behind a feeling or newness – much like the first day of spring, when
the air smells just a bit fresher and the birds sound just a bit brighter. It
also renews our strength to fight our own particular weaknesses that are products
of our human nature – also known as “original sin.”
Yes, verbalizing is extremely important.
ReplyDeleteI recall hearing long ago that, on average, women verbalize almost 3 times as much as men and may have healthier relationships because of if this.
Thanks, Deacon Kevin. My experience seems to mirror that. Maybe we guys should take the hint? :)
DeleteI like your point that verbalization makes it real and doing so to a priest makes it efficacious, which is what the sacrament of reconciliation is all about. Thanks for sharing.
ReplyDeleteDcn. M. Culver
Seminarian
Thank you, Deacon Moe. I'm learning that confession is easier... and the spiritual growth is greater... going monthly as opposed to every 6-12 months. Go figure!
Delete